Victory in PEC: the statue is gone
“The ‘Holding Court’ statue of Sir John A Macdonald was removed from Picton’s Main Street Tuesday morning and will be placed in storage while municipal staff determine next steps for the sculpture’s location.
…During the four-and-a-half hour special council meeting Monday, 38 people provided comments on the issue, with only three speaking in favour of keeping the statue in its current space.
The municipality’s procedural bylaw that allows no more than 30 minutes of public comment was waived at the onset of the virtual meeting Monday night to allow for all pre-registered residents to speak.
The special meeting was held in light of last week’s discovery of the mass unmarked grave of 215 children at the former Kamloops Indian Residential School. Its intent was to discuss public safety and contractual obligations for the sculpture…
…Noted national political strategist and PEC resident Warren Kinsella told council his daughter is Indigenous and they reside in the home where Sir John A collected his mail when he was a young lawyer in Picton.
He said debates like this have been raging for quite some time and will continue.
“Opponents say correctly, in my view, that such monuments are painful reminders of violence and genocide and they argue that we should not ever celebrate hatred and I agree with that,” he said.
“Such monuments rewrite history, hide the truth, and celebrate a fictional, sanitized past and ignore the misery that men like this created. We now know that Sir John A Macdonald did create misery and he is not a man who we should be celebrating in this community or in this country. If you disagree, I would ask you to put yourself in the shoes of my daughter.”
He said statues of men like Sir John A Macdonald, as lifeless as they are, still hurt the living.
Coun. Andreas Bolik questioned whether council should rename the town of Picton as it is named after Sir Thomas Picton, who kept slaves.
Kinsella said [people have enough] critical faculties to work on these kinds of changes and that though he was unaware of that fact, it should be done.
“It is an ongoing effort. It is not nearly enough to say, ‘We can’t do anything about it because there’s too much of it.’ We need as a people, collectively, to deal with this issue because it is an issue that is not only important to Indigenous people like my daughter, it is important to all.”
The hypocrites
Every federal leader is silent when Quebec enacts it’s anti-Muslim legislation, and then expect us to listen to their pious speeches after the mass murder of Muslims in London this week. #cdnpoli #lpc #cpc #ndp
— Warren Kinsella (@kinsellawarren) June 9, 2021
Unpublished Ottawa: Bill 96’s trampling of human rights
#Quebec's Bill-96: Protecting the #French language; Tonight on #UnpublishedTV at 8 pm EDT… https://t.co/bxjt4uT6Ve #cdnpoli #qcpoli
— UnpublishedOttawa (@UnpubOtt) June 7, 2021
Special guests: @kinsellawarren, @DanielWeinsto17, @msandilands and Peter Biro from https://t.co/Ll7jAq9ZyX Hosted by @EdHandMedia, @james_ogrady
Pray for this family
Honoured
One of my paintings finds a home at the cottage of Andrea Douglas, who made a generous donation to charity to get it! Grateful and honoured.

This week’s Sparky: FIFTY-FOUR YEARS

KINSELLACAST 162: Adler, Mraz on borders and justice – plus more
My latest: when it comes to dead children, a tweet isn’t enough
Slacktivism.
They define that as “the practice of supporting a political or social cause by means such as social media or online petitions, characterized as involving very little effort or commitment.”
Slacktivism happens a lot, in the social media age. People tweet a tweet, or post a link on Facebook, or sign a petition.
Or they offer up thoughts and prayers. Or they fly a flag at half-mast. Or they put some kids’ shoes on their front step.
They do those things, and then they think they’ve done something meaningful. They think they’ve done enough.
And sometimes (perhaps) it is enough. Or (at least) it’s better than nothing. Depends on the subject matter.
But when the subject matter is hundreds of dead babies and children, dumped behind a building like they were trash, I’m sorry: A well-meaning tweet or a “215” graphic on Facebook simply isn’t going to cut it. It’s not enough.
Not even close.
Now, I know what you’re going to say: ‘I’m just a regular citizen. I’m just Joe or Jane Frontporch. I have no power like the politicians, or the media do. What can I do?’
Well, for starters, you shouldn’t do what the politicians are now doing, which is nothing. Which is the same damn thing they always do: Thoughts and prayers, sturm und drang.
Press releases no one reads, promises of more Royal Commissions that accomplish nothing, bilingual tweets no one remembers. (In either official language.)
That’s slacktivism. That’s giving the illusion of doing something that is really nothing. I detest that, personally. I’ll bet you do, too.
I also detest it when people try to fit their narratives into a larger narrative. But hear me out: I actually come to this story with legitimate connections.
One, my daughter. She’s Indigenous. We adopted her when she was one day old. She changed my life.
Two, Sir John A. Macdonald. He changed Indigenous lives, too.
He was the monster who came up with the residential school system — the system where it became acceptable to drop babies in unmarked graves. After they had been stolen from their parents, and abused, and destroyed.
And, in some cases, killed. Obviously killed. (Why else hide their deaths from the world?)
“Sir” John A. Macdonald was a young lawyer in Prince Edward County, where I live. I literally live in the area’s old general store and post office, and Macdonald used to come here to get his mail.
And he called people like my daughter “savages,” many times. He called for more “Aryan culture” in Canada. And he acted on those words.
So, what can we do, so long after the fact, you ask? Fair question.
Just this week, the Americans are dealing with a similar act of evil: One hundred years ago this month, a white mob attacked the predominantly black district of Greenwood, in Tulsa, Okla. The mob killed at least 300 African American men, women and children, and they burned 35 square blocks to the ground.
And they did all that, as with Canada’s residential schools, with official sanction. Some had even been made deputies.
So, what are the Americans doing about that, so long after that fact? Plenty.
There’s a massive lawsuit, for starters, against every level of government. It demands a detailed accounting of what was lost and stolen. It calls for the building of a hospital. It calls for an ongoing fund to compensate victims — survivors and descendants. It calls for a tax break for victims until restitution is paid.
That’s not a tweet or a Facebook meme: That’s real, meaningful, concrete action. It’s something that you don’t need to be powerful to do — it in fact is specifically designed to empower the powerless.
So I ask you: Someone wants to take your babies and children away from you, never to be seen again. To steal their language, and their culture, and their lives. What would you do?
You’d do a hell of a lot more than some slacktivism. I know that — you know that.
So, let’s do more.
— Warren Kinsella has been a Ministerial Special Representative on Indigenous matters in every region of Canada
Habs art
My Habs/Jets series painting. It’s working. (North of Swamp College Road, near Bloomfield in PEC.)
